dharmaartha kaama mokSaaNaam aarogyam mulam uttamam, Charaka

Translation: Health is the utmost root for the four aims of human life: dharma, artha, kaama, and mokSa.

We are taught in Vedic Astrology to see the four aims of human life:

• dharma, which is purpose, duty, why we are here,
• artha, which interestingly translates to both means and meaning, the meaning and gains of human life,
• kaama, which is desire,
• and mokSa, which is liberation.

These four aims of life are expressed three times each in the chart as beginning, middle and advanced stages.

first house = beginning dharma = outer personality, physique, health/well-being, …

second house = beginning artha = pocket money, family relationships, …

third house = beginning kaama = courage, valor, virility, …

fourth house = beginning mokSa = inner life, emotions, home, mother, …

fifth house = middle dharma = creativity, children, spiritual practices, punya, …

sixth house = middle artha = daily work, service,…

seventh house = middle kaama = business and personal relationships, marriage, spouse, …

eighth house = middle mokSa = length of life, physical death, …

ninth house = advanced dharma = luck, fortune, religiosity, …

tenth house = advanced artha = career, …

eleventh house = advanced kaama = gains, profits from work, ability to earn money, social contexts and organizations, …

twelfth house = advanced mokSa = loss, intuition, foreign travel, spirituality….

Without referring to astrology, Buddha told us how to achieve that all important final stage, mokSa, by following the eightfold path:

right view, right aspiration, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration.

Rather wonderfully, there is a direct alignment between the three stages of dharma, artha, and kaama, which are known to set the path to liberation, and Buddha’s eight fold path to liberation.

Dharma, artha, and kaama are like any set of three.  They can be arranged into 8 subsets:

1. dharma
2. artha
3. kaama
4. dharma and artha
5. dharma and kaama
6. artha and kaama
7. dharma, artha, and kaama
8. the empty set

Here is a list of the direct alignments between the 8 arrangements and the eightfold path:

1. right view :: dharma
2. right speech :: artha
3. right aspiration ::  kaama
4. right concentration:  dharma and artha
5. right effort :: dharma and kaama
6. right livelihood :: artha and kaama
7. right action :: dharma, artha, and kaama
8. right mindfulness :: the empty set

Why this makes sense:

1.  View is to understand things clearly, to see one’s purpose here on Earth, and to see the integration of one’s life into the whole.  That is also one’s beginning dharma.

2.  Speech is clearly artha, because of the beginning artha quality of the second house, the house of speech.

3.  Aspiration is by its very definition kaama. I believe this can be seen in the third house of beginning kaama.

4.  Concentration is in Buddhism best understood as dharma and artha without kaama.  That is to say, it is best done with purpose and meaning without desire.  This is best seen in the fifth house (middle dharma) and sixth house (middle artha).

5. Effort is similarly best understood as dharma and kaama without artha.  That is to say, effort in Buddhism is purpose and desire without gains or meaning.  Effort is definitely the sixth house (middle kaama) and ninth house (advanced dharma).

6. Livelihood is clearly artha and kaama, means and desire.  This is best seen in the tenth (advanced artha) and eleventh (advanced kaama) houses.

7.  Action done rightly is the unification of dharma, artha, and kaama.  Also action is in the konas, i.e., the first (beginning dharma), seventh (middle kaama), and tenth (advanced artha) houses.

8.  Finally, and perhaps most importantly to any set is the empty set, shunyo, zero, upon which one may set one’s mind rightly. I believe that this can be represented by the fourth, eighth, and twelfth houses (beginning, middle, and advanced moksha respectively).

So, all houses are represented in  the eightfold path, and thus, as well, all four aims of life in both their beginning, middle, and advanced stages.

Meditation is a wonderful thing.

I’ve lately begun to feel the connection of the sushumna naadi to my crown chakra above and my root chakra below. A magnetosphere phenomenon happens. In other words, the first picture plus meditation is the second picture.

A human in meditation looks like a magnetosphere in the shape of a torus, the shape of the universe.

This might explain why groups of meditators practicing together “cohere” enough to change the environment.

Don’t believe in macroscopic coherence?  Here is mainstream proof.

Note how the heart is the core of the torus.

Did you know that the earth’s magnetosphere correspondingly looks like a human?







Plus, by extension, there is this: Rattling_Earth’s_Force_Field - a truly awesome video that basically explains the foundations of Vaastu.

Here is a view of the May 2012 Super Moon phenomenon – the full moon happens to occur at the same time as it is at its closest approach to the earth, and with a meteor shower and on Cinco De Mayo.

You can see the date and time change at the bottom of the video.

Enjoy.

This view is of the earth, top-down, looking onto the Arctic.

The software used is Solarsystemscope.

Astrologically, I think it will be a beautiful Moon, but due to its conjunction geocentrically with Saturn, it may not be a joy bringer.

Now, next month will bring us a solar eclipse and the full moon will be with Rahu, the head of the dragon.  Both will be debilitated and rising in the US.

That, I am not looking forward to.

Sorry to be a downer. Go ahead and enjoy the Moon with its conjunction with Saturn this weekend. Contemplate the vastness of Shiva, the depth of ancient lessons, the truth of eternity.